HUMAN ACT OF TRANSCENDENCE
The picture of hundreds of
people lining the road showering marigold petals on an ambulance as it sped
past on an empty road in Vijayawada, during daytime, brought tears to my eyes.
I was puzzled by this strange emotion, unprepared for the tears welling up
within me however fleeting they may have been. To see hundreds of people
showering marigold flowers on an ambulance, led by a pilot car whose siren
announced the urgency of its purpose, was difficult to explain. Something very
special was taking place, something the people seemed to collectively
understand and endorse. With their marigold flowers, they had come to salute
and confer a sacred status on the passing ambulance. In it was the heart of a
young man who had just been declared brain dead and whose family, after a brief
period of counselling, in a supreme act of humanity, gifted it to another human
being. For someone to perform such an act of humanity, at a time when they are
struggling with the pain of loss, is an act of transcendence that only the gods
can understand. And perhaps even they cannot.
Was it the sense of humility
that the story produced in me when I reflected on the gesture of a sister
donating the heart of her loving brother to a complete stranger? Was it some
deeper understanding of the meaning of life that she had, or perhaps some spiritual
feeling of human oneness, that produced such a selfless act? Was there no anger
at life’s irony that another can live because one’s loved one has died? Or envy
or even self-pity? Where did these emotions go? Did the sister see, in the
gift, her brother living on? While that seems a credible explanation, the
gesture in fact says much more. Saving the life of another also appeared to
count. I wondered if I was humbled by the spectacle of the “collective will” in
action as people stepped out of the path of the ambulance, and waited on the
side of the road so that it would not be delayed even for a second. The
marigold petals being showered on a heart that was not beating, but that
contained the gift of life, had something metaphysical about it. I needed to
pursue these thoughts a little more.
THE GREEN CORRIDOR FOR THE
HEART TRANSPALNT
I did a Google search with
the words “green corridor for heart transplant” and was amazed at the stories
that appeared on my screen. Chennai. Bengaluru. Vijayawada. Hyderabad. Hearts
donated by grieving relatives, harvested in one place and taken to another to
bring relief to an anxious family. A heart carried from one hospital to
another, in Chennai during peak time, in 21 minutes on a route that normally
took more than an hour, ending in a successful transplant. A heart being
airlifted from Bengaluru to Chennai in record time to save the life of a woman
whose own heart was fading. From the Internet, one read of many cases, within a
city, and in some instances across two States, as families, counsellors,
hospitals, doctors, ambulance staff, airport authorities, aircraft crew, city
authorities, police and the commuting public, cooperated to make the heart
transplant a success. The green corridor worked
The first is the counsellors
at the hospital who assist the grieving relatives to bear their loss and also
to think about allowing the cadaver to be harvested for its organs so that
another can live. This requires not just courage, but also deep empathy, to
approach a family in the middle of its sorrow and to ask its members to
consider the donation of the heart of the loved one, who has just been declared
brain dead, to another. For the family to give up the hope that the loved one
will live again, to accept death, and then to think about a gift of the heart
to another is an act of spirituality that every priest, of every religion, must
talk endlessly about. The counsellor’s job is perhaps the hardest in the world.
Yet, some people opt for it because of a commitment to humanity. The families
of the deceased, in their act of giving, display a quality of sprit that can
both humble and elevate us. Many vipassana camps may not be enough to comprehend the
enormity of the gesture.
The
system’s response
The
second aspect is the hospital authorities and the relevant government body
tasked to ensure that the organ donation and transplant are legal. The
emergence of a system which ensures that the donation is without coercion or
inducement, which coordinates with the various hospitals involved in the
transplant, which maintains a database of needy patients so that various
persons can benefit from the donation of multiple organs, which communicates
the possibility of such a donation to the receiving hospitals, which does this
in a short time frame, since time is of the essence, in other words a system
that removes all the constraints for the transplant to be successful, is a
system that we must salute.
Let us now look at all these
elements together. There are no caste, community, or gender biases here. None
of India’s prejudices can be seen in this act of giving life to total
strangers. What we see instead is the other as part of the self. How different
from the politics of today where the other is regarded as a hostile other, to
be hated and excluded from our public life. Will this expression of fraternity
become a movement and replace the politics of hate that is today being sown?
I remember
reading, several years ago, of an elderly upper caste gentleman in Bengaluru
who had been hit by a car when on his evening walk, who wept when he had been
told that the person — who had travelled many miles on his scooter at night,
after the hospital had called the latter and asked him to donate his blood
belonging to a rare group — was a gentleman who belonged to a community that he
had maligned all his life. The old man wept for a wasted life.
Why is it, I wondered, that
we can receive blood and a heart from another, without worrying about caste,
creed or gender, but we cannot wear another’s skull cap?
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